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Tradition And Pragmatism

Why is the state involved in marriage at all?

Now that a judge has issued an incoherent ruling that the federal government has a 14th Amendment interest in the definition of marriage after more than 140 years of apparent disinterest, it may be time to reconsider government involvement in marriage entirely.  Townhall’s David Harsanyi offers the argument that government involvement may do more harm than good to the institution, and results from a historical mistake in the first place.  Time to get on with the divorce, Harsanyi insists

We would do much better to require people to create partnership contracts in the civil context than get marriage licenses for issues like property sharing, access to family, and so on.  If people want to live together and share their lives to that extent, it’s healthier and much less confusing later to have those issues expressly spelled out in an agreement up front, just like any prenuptial agreement today.  If two people don’t want to go that far in formalizing their relationship, then they shouldn’t be considered married anyway — and shouldn’t get access to “palimony” and have debates over oral contracts, and so on.  If you don’t get it in writing, it doesn’t exist, in the context of personal partnerships.

Then, if people want to get “married,” they can go to the institutions that actually care about marriage: churches, synagogues, mosques, temples, and so on.  Marriage can be a private, faith-based recognition of a sacramental relationship that exists outside of the civil context entirely, and houses of faith can set their own requirements as to what it means and who can participate — just as they do now.  Not only does that protect the sanctity of actual marriage much more than a government, but it also means that government has no way to poke the camel’s nose of intervention into the religious tent, as it were, to force houses of faith to conduct marriages that violate their tenets in the name of fairness.  Divorcing marriage from the state and dissolving the partnership between government and religion benefits the latter more than the former.

Requiem For An Ideal


We’re on the last few steps of the path leading to the end of our traditional understanding of marriage.  Soon Anthony Kennedy will stamp it null and void, imposing a new understanding of “marriage” as any long-term monogamous relationship between two consenting adults of any sex.  Imposing is exactly the right word.  The full power of the State will be turned to ensuring the new definition is universally accepted.  Centuries of culture, deeply held religious beliefs, and the objections of a majority will provide no protection.  Not long ago, it was suggested we should get government out of the marriage business.  Now, as the Anchoress notes, the government will own it completely, and it’s religion that needs to think about closing up shop

What, exactly, are the traditionalists defending?  Marriage has already become a tattered quilt of no-fault divorce and pre-nuptial agreements.  A majority may express support for it, but a minority takes it seriously.  It’s a faded old photograph of families wearing forced smiles, posed before fairy-tale backdrops hiding sordid realities, framed in the tarnished silver of a romanticized ideal.  We should be glad to hand the old thing over to gay couples, and hope some of them care about it enough to polish it up a bit.


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